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expoundの例文

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  1. In this place , rennyo expounded the creed to the public in an easy-to-understand manner , sometimes using a preaching letter written by himself , which is called ' ofumi ' or ' gobunsho ,' and granting scrolls carrying ' rokuji myogo ' (the six characters of buddha ' s name ), i .e ., ' na-mu-a-mi-da-butsu ,' and so a great number of believers came to visit yoshizaki gobo not only from the hokuriku region but from the ou region (the present tohoku region ).
    この地で蓮如は教義を民衆にわかりやすく説き、時には「御文(おふみ)」(「御文章(ごぶんしょう)」)を用いたり、「南無阿弥陀仏」の六字名号を下付したため、御坊には北陸はもとより奥羽からも多くの門徒が集った。
  2. In the early heian period when mappo-shiso (the " end of the world " belief ) prevailed , it was expounded by the monk genshin and others to the nobility in the early heian period and then widely to ordinary people in the late heian period , and early in the early kamakura period , " jizo bosatsu hosshin innen juo-kyo sutra " ( " jizojuo-kyo " for short ), which was also a bogus sutra , was created based on yoshu juo shoshichi-kyo sutra (yuxiu shiwang shengqijing ).
    平安時代になって末法思想が蔓延するにしたがい源信_(僧侶)らによって平安初期には貴族、平安後期には一般民衆と広く布教されるようになり、鎌倉初期には預修十王生七経から更なる偽経の『地蔵菩薩発心因縁十王経』(略して『地蔵十王経』)が生み出された。
  3. Zhiyi , the tendai daishi (a great master of tendai sect ), interpreted each of junyoze (buddhism ten factors of life ) in three different ways; the first , second , and the third meaning of a form (the first factor ) is as follows: every form is equal; every form is different; every form is in the middle; zhiyi applied these three ways of interpretation to each of junyoze; thus as for the ninth factor , ' recompense ,' the first , second , and the third meaning is as follows: every recompense is equal , every recompense is different , every recompense is in the middle; and he expounded these three aspects of each one of the ten factors as the three truths of the empty , contingent , and middle; for this reason , these three ways of interpretation are called santen dokumon (literally ' the meaning changes three times as one reads the text ' ).
    天台大師?智顗は「是の相も如なり、乃至、是の報も如なり」と「是の如きの相、乃至、是の如きの報」と「相も是に如し、乃至、報も是に如す」として、十如是を三種に読み、これを「空?仮?中」の三諦(さんたい)の義に配釈したので、これを三転読文(さんてんどくもん)といわれる。

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