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1 corinthians 11の例文

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  • Information on this subject can be found in the Holy Bible, in 1 Corinthians 11.
  • The Words of Institution that begin this rite are drawn directly from 1 Corinthians 11 : 23 26.
  • Methodists also honor heroes and heroines of the Christian faith whose lives are an example for the living ( see 1 Corinthians 11 : 1 ).
  • In those Christian denominations which have no official expectation that women cover, some individuals choose to practice headcovering according to their understanding of 1 Corinthians 11.
  • Fortuny says women describe their attire as part of obeying biblical commands found in 1 Timothy 2 : 9, and 1 Corinthians 11 : 15 for long hair.
  • But it rested with us to develop it, and it is this responsibility which is referred to in the words " that we may not be condemned with the world " ( 1 Corinthians 11 : 32 ).
  • Many tokens have verses on them, such as " This do in remembrance of me " ( 1 Corinthians 11 : 24 ) or " Let a man examine himself " ( 1 Corinthians 11 : 28 ).
  • Many tokens have verses on them, such as " This do in remembrance of me " ( 1 Corinthians 11 : 24 ) or " Let a man examine himself " ( 1 Corinthians 11 : 28 ).
  • While that is an overly-simplified view of the head covering, the traditional Brethren understanding of the purpose for the head covering comes from their interpretation of 1 Corinthians 11 : 3 & 4, which says:
  • This concept goes back to the Pauline Epistles : " be imitators of God " ( Ephesians 5 : 1 ) and " be imitators of me, as I am of Christ " ( 1 Corinthians 11 : 1 ).
  • The genuine " agap?" were of apostolic origin ( 2 Pet . ii . 13; Jude 12 ), but were often abused by hypocrites, even under the apostolic eye ( 1 Corinthians 11 : 21 ).
  • Eve's being taken from his side implies not only her secondary role in the conjugal state ( 1 Corinthians 11 : 9 ), but also emphasizes the intimate union between husband and wife, and the dependence of her to him.
  • Anglicans generally consider no teaching binding that, according to the Articles, " cannot be found in Holy Scripture or proved thereby ", and are not unanimous in the interpretation of such passages as John, Chapter 6, and 1 Corinthians 11.
  • Barbara Leonhard and others find this contradicts a statement in 1 Corinthians 11 : 5 that seems to presuppose that women are, in fact, praying and prophesying in the assembly of believers ( but prefers they do it with the appropriate head covering ).
  • In addition to providing this list, Alex Absalom comments,  We would summarize this as a 1 Corinthians 11-14 model, which seems the fullest unpacking of how a church oikos [ extended household ] would meet and express its life together.
  • Believing a devotional head covering is Scripturally commanded ( 1 Corinthians 11 : 1-16 ) as " an outward sign of submission to God s order, " the women wear a devotional head covering " for prayer and as a sign of submission ."
  • They believe they are outward rites appointed by Christ to be administered in each church, not as a means of salvation, but as a visible sign and seal of its reality ( Acts 8 : 36; 1 Corinthians 11 : 24-34 ).
  • Four of these verses ( Matthew 26 : 27, Mark 14 : 23, Luke 22 : 19, 1 Corinthians 11 : 24 ) recount that Jesus " gave thanks " before presenting to his followers the bread and the wine that he declared to be his body and his blood.
  • :Holy Communion is remembrance, commemoration, and memorial, but this remembrance is much more than simply intellectual recalling . " Do this in remembrance of me " ( Luke 22 : 19; 1 Corinthians 11 : 24 25 ) is " anamnesis " ( the biblical Greek word ).
  • This word " mulher " is translated as " woman " in Ephesians 5 vv 22-33 and 1 Corinthians 11 vv 3-15, however in verse 3 an alternative reading to " the head of the woman is man " is given as " the head of the wife is her husband ".
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