1 peter 3の例文

• Jesus'Ascension into Heaven is described in 1 Peter 3 : 22 states that Jesus has " gone into heaven and is at the right hand of God ".
• It is also a placement next to God in Matthew 22 : 44 and 26 : 64, Acts 2 : 34 and 7 : 55, 1 Peter 3 : 22 and elsewhere.
• The plural form " mulheres " appears in Titus 2 v 4, translated as " women " . 1 Peter 3 v 7 uses a word I have not come across before:
• Augustine ( 354 430 ) argued that 1 Peter 3 : 19 20, the chief passage used to support the doctrine of the " harrowing of hell ", is " more allegory than history ".
• As Peter affirmed in Acts 2 : 37 38, the next step after acceptance of the gospel is baptism for the remission of sins, which " doth also now save us " ( KJV 1 Peter 3 : 21 ).
• "( S ) anctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence " ( 1 Peter 3 : 15 ).
• The codex contains the text of the Pauline epistles and Catholic epistles, on 94 parchment leaves ( size ), with lacunae ( Romans, 2 Corinthians 1 : 1-11 : 25; James 4 : 4-5 : 4; 1 Peter 3 : 15-Jude ).
• For all other cases they view baptism as a required " request for a good relationship with God " through faith in Jesus Christ . ( 1 Peter 3 : 21 ) However, their official journal, The Watchtower, stated :  When judgement time arrives, to what extent will Jesus consider community responsibility and family merit?
• Among other Biblical references, Latter-day Saints cite Peter's statements that Jesus preached to the spirits of the dead ( KJV 1 Peter 3 : 19; 4 : 6 ) as evidence that God in his justice provides an opportunity for the deceased to hear and accept the gospel, if they don't receive that chance in mortality.
• Latter-day Saints believe that spirit prison ( a name based on the phrase " the spirits in prison " in the KJV translation of 1 Peter 3 : 19 ) is a place in the post-mortal spirit world for those who have " died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets ".
• Rather, their inclination is to point to the biblical passage in which Peter, analogizing baptism to Noah's flood, posits that " likewise baptism doth also now save us " but parenthetically clarifies that baptism is " " not " the putting away of the filth of the flesh but the " response of a good conscience " toward God " ( 1 Peter 3 : 21 ).
• Various epistles ( Romans 8 : 34, Ephesians 1 : 19-20, Colossians 3 : 1, Philippians 2 : 9-11, 1 Timothy 3 : 16, and 1 Peter 3 : 21-22 ) also refer to an Ascension, seeming, like Luke-Acts and John, to equate it with the post-resurrection " exultation " of Jesus to the right hand of God.
• :: The article has improved since the last time I looked at it and is a solid GA but I'm afraid for FA there would need to be more commentary on the group's actions, how its ideology matches up to scripture, Christian doctrine etc ( for example their liberal attitude regarding modesty and clothing seems to me to contradict 1 Peter 3, but I suppose they would say that's me being judgmental, and maybe they're right ).
• Because it is faith alone that receives these divine gifts, Lutherans confess that baptism " works forgiveness of sins, delivers from death and the devil, and gives eternal salvation to all who believe this, as the words and promises of God declare . " Holding fast to the Scripture cited in 1 Peter 3 : 21 " Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ . " Therefore, Lutherans administer Baptism to both infants and adults.
• :The biblical basis for this belief is in 1 Peter 4 : 6 " For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit . " Also, in 1 Peter 3 : 18-20 " For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit : By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water ."
• {{ quote | VI . Neither prayer, nor any other part of religious worship, is now, under the Gospel, either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed : [ John 4 : 21 ] but God is to be worshipped everywhere, [ Malachi 1 : 11, 1 Timothy 2 : 8 ] in spirit and truth; [ John 4 : 23 ] as, in private families [ Jeremiah 10 : 25, Deuteronomy 6 : 6-7, 1 Peter 3 : 7, Acts 10 : 2 ] daily, [ Matthew 6 : 11 ] and in secret, each one by himself; [ Matthew 6 : 6, Ephesians 6 : 18 ] so, more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected, or forsaken, when God, by His Word or providence, calls thereunto . [ Isaiah 56 : 6-7, Hebrews 10 : 25, Acts 13 : 42, Luke 4 : 16, Acts 2 : 42]