164 bceの例文

• In 164 BCE Judas Maccabaeus liberated Jerusalem and reconsecrated the Temple.
• His program sparked a popular uprising which led to the retaking of Jerusalem and the Temple by Judas Maccabeus ( 164 BCE ).
• Observation of Halley's Comet, recorded in cuneiform on a clay tablet between 22 and 28 September 164 BCE, Babylon, Iraq.
• The Maccabees founded the Hasmonean royal dynasty and established Jewish independence in the Land of Israel for about one hundred years, from 164 BCE to 63 BCE.
• The Jewish feast of Hanukkah ( " Dedication " ) commemorates the restoration of Jewish worship at the temple in Jerusalem in 164 BCE, after Judah Maccabee removed the Hellenistic statuary.
• The temple was rededicated under Judas Maccabaeus in 164 BCE . In 54 BCE, Crassus looted the Temple treasury, only for him to die the year after at the Battle of Carrhae against Parthia.
• This is the form under which 
  l / Cronus appears on coins from Byblos from the reign of Antiochus IV ( 175 164 BCE ) four spread wings and two folded wings, leaning on a staff.
• When Antiochus IV Epiphanes ( ca . 215 164 BCE ), became ruler of the Seleucid Empire in 175 BCE, Onias III held the office of Menelaus then bribed Antiochus and was appointed High Priest in place of Jason.
• They founded the Hasmonean dynasty, which ruled from 164 BCE to 63 BCE . They reasserted the Jewish religion, partly by forced conversion, expanded the boundaries of Judea by conquest and reduced the influence of Hellenism and Hellenistic Judaism.
• Verses 20-39, the bulk of the historically accurate verses, deal with Antiochus, who reigned 175-164 BCE . Verse 21 describes him as " the contemptible person to whom royal majesty has not been given, " meaning that he came to the throne by questionable means.
• While difficulties with Biblical texts make it impossible to reach sure conclusions about their chronology, perhaps the most widely held hypothesis is that the Masoretic text embodies an overall scheme of 4, 000 years ( a " great year " ) taking the re-dedication of the Temple by the Maccabees in 164 BCE as its end-point.
• The book of Daniel was written in reaction to the persecution of the Jews by the Greek king Antiochus IV Epiphanes in 167-164 BCE . Its authors were the " maskil ", the " wise ", of whom Daniel is one : " Those among the people who are wise shall make many understand . . . ", and its fundamental theme is God's control over history.
• In 164 BCE, Judah captured Jerusalem and the Temple in Jerusalem was freed and reconsecrated : " After having recovered Jerusalem, Judah ordered the Temple to be cleansed, a new altar to be built in place of the desecrated one, and new holy vessels to be made . " The celebratory festival of Hanukkah is instituted : " When the fire had been kindled anew upon the altar and the lamps of the candlestick lit, the dedication of the altar was celebrated for eight days amid sacrifices and songs ."
• (The interpretation of the 2300 evenings and mornings as equivalent to half that number of days 1150 days appears to be the most common, but C . L . Seow, a leading Daniel scholar, takes it to mean 2300 full days . This would be equivalent to about seven years; assuming that the end-point is the re-dedication of the Temple and restoration of sacrifices in 164 BCE, the starting point would then be the murder of the high priest Onias III in 171, another notable year in the events leading up to the desecration ).
• As we see in Daniel 7 : 2 11 : 39, especially Daniel 11, the Book of Daniel utilizes " vaticinium ex eventu ", by its seeming foreknowledge of events from Alexander's conquest up to the persecution of Antiochus IV in the summer of 164 BCE . However, Daniel knows neither about the re-dedication of the Temple ( 1 Maccabees 4 : 52 54 ) nor about Antiochus's death, both of which happened late in November and December of 164 BCE . Therefore, Daniel 11 : 40 12 : 3 is no longer vaticina ex eventu but genuine predictive prophecy.
• As we see in Daniel 7 : 2 11 : 39, especially Daniel 11, the Book of Daniel utilizes " vaticinium ex eventu ", by its seeming foreknowledge of events from Alexander's conquest up to the persecution of Antiochus IV in the summer of 164 BCE . However, Daniel knows neither about the re-dedication of the Temple ( 1 Maccabees 4 : 52 54 ) nor about Antiochus's death, both of which happened late in November and December of 164 BCE . Therefore, Daniel 11 : 40 12 : 3 is no longer vaticina ex eventu but genuine predictive prophecy.