1928 book of common prayerの例文

• This parish uses the 1928 Book of Common Prayer.
• One American edition includes material that conforms to the American 1928 Book of Common Prayer.
• The UECNA uses the 1928 Book of Common Prayer, in the US, and the 1962 edition of the Canadian Prayer Book in Canada.
• The Parish continues to use the 1928 Book of Common Prayer, but nevertheless maintains, despite the generally conservative character of its congregation, cordial relations with the Episcopal Diocese of Georgia.
• In 1976, the Episcopal Church's General Convention voted to replace the 1928 Book of Common Prayer with a new prayer book and authorized the ordination of women as priests and bishops.
• A service of Holy Eucharist using the 1928 Book of Common Prayer is held on Wednesday at 10 : 00am, and Holy Eucharist Rite II is celebrated at 5 : 15pm on Thursday.
• The SEC uses only the 1928 Book of Common Prayer for its liturgy and the Authorized Version of the Bible ( also known as the King James Version ) for all public readings of the scripture.
• Now, the Sunday morning " low mass, " using either the 1928 Book of Common Prayer or Holy Communion : Rite I from the current Book of Common Prayer, is at the Henry Chapel.
• Regular services using the 1928 Book of Common Prayer are held in the chapel and the main church at 8 : 00 am ( chapel ), 9 : 15 and 11 : 00 am every Sunday.
• The distinctives of the AOSEC are use of the 1928 Book of Common Prayer for its liturgy, adherence to the 39 Articles of Religion and use of the 1611 Authorized Version of the King James Bible for all public readings of Scripture.
• The 1928 Book of Common Prayer was used and assent was given to the 1954 revision of the Constitution and Canons of the PECUSA . At its inception, the church consisted of twelve congregations, primarily low church " Morning Prayer " parishes, and as many clergy.
• After many years of " trial liturgies " for the Episcopal Church in the 1970s, the 1928 Book of Common Prayer, the third American BCP which had been ratified in Denver in 1931, was replaced, again in Denver, at the General Convention of the Episcopal Church in 1979.
• Even so, the revision caused some controversy and in 2000, the General Convention of the Episcopal Church issued an apology to those " offended or alienated during the time of liturgical transition to the 1979 Book of Common Prayer . " Use of the 1928 Book of Common Prayer is currently discouraged.
• The wording in the 1928 Book of Common Prayer of The Episcopal Church describes " All the Fridays in the Year, except Christmas Day, and The Epiphany, or any Friday which may intervene between these Feasts " as days " on which the church requires such a measure of abstinence as is more especially suited to extraordinary acts and exercises of devotion ".
• Like nearly all the Episcopal churches of the Pittsburgh area in the first half of the 20th Century, the church boasted a really fine professional choir of men and boys that dominated the Sunday services, performing the music-heavy ritual of Morning Prayer from the 1928 Book of Common Prayer three Sundays out of four, the fourth Sunday being devoted to the celebration of Holy Communion.
• The early organizational history of Christ Church differs significantly from that of AME churches and also a contributing building to the historic district ), St . Paul's on the Hill ( which began as a mission of this church at the city's outskirts in 1966 and became an independent parish in 1996 ), St . Michael Anglican Church ( founded by a British movement and using the 1928 Book of Common Prayer ) and Winchester Anglican Church ( founded as a mission of the Anglican Church of North America circa 2010 ).
• Among one of the few variations from the 1928 Book of Common Prayer at Covenant Church are the open invitation to Holy Communion for all baptized Christians : " Our fellow Christians of other branches of Christ's Church, and all who love our Divine Lord and Savior Jesus Christ in sincerity, are affectionately invited to the Lord's Table . " One of the main principles of the separation of the Reformed Episcopal Church in 1873 from the Episcopal Church ( United States ) was the adding of a new Rubric restricting access to the Lord's Table for unconfirmed Christians.
• Many traditionalists, both Anglo-Catholics and Evangelicals, felt alienated by the theological changes made in the 1979 BCP, and in 1991 The Church of the Good Shepherd in Rosemont, PA published a book entitled, the " Anglican Service Book " which is " a traditional language adaptation of the 1979 Book of Common Prayer together with the Psalter or Psalms of David and Additional Devotions . " Books like this are allowed in the Episcopal Church because of a rubric in the 1979 Prayer Book which allows for the translation of the contemporary language into the traditional language of the 1928 Book of Common Prayer.