1962 missalの例文

• He further stated that " the 1962 Missal . . . was never juridically abrogated ".
• It was noted in several Catholic newspapers and journals that it is currently the only 1962 Missal being published with a valid imprimatur.
• The other was fear that the possibility of a wider use of the 1962 Missal would lead to disarray or even divisions within parish communities.
• In 2004, Baronius Press published a new 1962 missal in cooperation with the Priestly Fraternity of St . Peter, bearing an imprimatur from traditional Roman mass.
• A new edition coinciding with Pope Benedict XVI's 2007 motu proprio " Summorum Pontificum " was named the Motu Proprio edition of the 1962 Missal.
• In response to such complaints, Pope Benedict XVI in 2008 replaced the prayer in the 1962 Missal with a newly composed prayer that makes no mention of blindness or darkness.
• The document replaced the motu proprio " Ecclesia Dei " of 1988, which allowed individual bishops to establish places where Mass could be said using the 1962 Missal.
• In response to such continued complaints, Pope Benedict XVI in 2008 replaced the prayer in the 1962 Missal with a newly composed prayer that makes no mention of blindness or darkness.
• The fact that they were suppressed only after the 1962 Missal was issued is considered by many to mean that they are obligatory when Mass is celebrated in accordance with that Missal.
• At all other points of the Canon in which " Per Christum Dominum nostrum " may or must be used, the post-1962 Missal directs that the priest should join his hands.
• This decision does not apply to those using the 1962 Missal according to the provisions of " Summorum Pontificum "; when that missal is used, its particular rubrics must be observed.
• Benedict XVI wrote that " precise juridical norms " regulating the use of the 1962 Missal were missing because some bishops " feared that the authority of the Council would be called into question ."
• This motu proprio is not an indult : it does not grant permission, but instead lays down regulations governing the use in practice of the 1962 Missal, a use recognized as already legitimate in principle.
• Rather than independent congregations being a weakness and something to be lamented, Cekada considers all such groups and priests taken together preferable to the SSPX, which has continued to hold negotiations with Rome and uses the 1962 Missal.
• As such, they are to celebrate the sacraments, catechise, preach retreats, organize pilgrimages, and generally provide a full sacramental and cultural life for lay Catholics who are likewise drawn to the rituals of the 1962 missal.
• Of groups in dispute with the Holy See, the Society of St . Pius X uses the 1962 Missal, and smaller groups such as the Society of St . Pius V and the Congregation of Mary Immaculate Queen use earlier editions.
• In the 1962 Missal, the Mass for the First Sunday After Pentecost is not said or commemorated on Sunday ( it is permanently impeded there by Trinity Sunday ), but is used during the week if the ferial Mass is being said.
• As Pope Pius X himself declared in his Apostolic Constitution " Divino afflatu ", by which he Mass in accordance with the 1962 Missal, as authorized by the motu proprio " Summorum Pontificum " of 7 July 2007.