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motoori norinagaの例文

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  • This " Restoration ShintMist Movement " began with Motoori Norinaga in the 18th century.
  • Reputable authors from this movement include Motoori Norinaga, Yokoi Yayu, and Matsudaira Sadanobu.
  • In 1763, while Mabuchi was on his way to Ise Shrine, Motoori Norinaga sought him out and became a disciple.
  • The association of the cherry blossom with " mono no aware " dates back to 18th-century scholar Motoori Norinaga.
  • Located on the castle site are the modern Matsusaka city hall, city hospital, a local history museum and the Motoori Norinaga Memorial Hall.
  • The " honjin "'s eleventh manager, KatM Isotari ( 燫鋮飜硩 ), was a student of the famed scholar Motoori Norinaga.
  • The Edo period linguists Kamo no Mabuchi ( 1765 ) and Motoori Norinaga ( 1767 1798 ) separately and independently discovered the law during the 18th century.
  • Hirata claimed later to have received the mantle of " kokugaku " teacher in a dream directly from Motoori Norinaga, but the story is apocryphal.
  • During the same era, Kokugaku theorists like Motoori Norinaga tried to separate it intellectually from Buddhism, preparing the ground from the final schism of the Meiji Restoration.
  • Some purists in the kokugaku movement, such as Motoori Norinaga, even criticized the Confucian and Buddhist influences in effect, foreign influences for contaminating Japan's ancient ways.
  • The Edo-period " kokugaku " scholar Motoori Norinaga interpreted the first part of it as a pair of rhetorical questions, marked by the particle " ya ".
  • Motoori Norinaga ( 1730 1801 ) claimed that it was pointless to care about details because the " Thousand Character Classic " was mentioned just as a typical book of Elementary Learning.
  • The scholarly field of " kokugaku " or " National Learning ", developed by scholars such as Motoori Norinaga and Hirata Atsutane, promoted what it asserted were native Japanese values.
  • The thinkers included such men as Kamo Mabuchi ( 1697-1769 ), Motoori Norinaga ( 1730-1801 ), and their successors, such as Hirata Atsutane ( 1776-1843 ).
  • These names were taken from a patriotic death poem, " Shikishima no Yamato-gokoro wo hito towaba, asahi ni niou yamazakura bana " by the Japanese classical scholar, Motoori Norinaga.
  • Motoori Norinaga, and later Hirata Atsutane, based their research on the " Kojiki " and other classic ShintM texts which teach the superiority of the Sun Goddess " Amaterasu ".
  • Through his study of " Kojiki ", Motoori Norinaga argued that the essence of the Japanese literature came from " mono no aware " which was natural feelings to occur when you contacted with an object.
  • Following in the footsteps of the greatest scholar of nativist studies of the Edo period, Motoori Norinaga ( 1730-1801 ), Hiromichi, did much to promote scholarship on " Genji ".
  • In the 18th century, various Japanese scholars, in particular Motoori Norinaga (, gE \ ?[ w? 1730 1801 ), tried to tear apart the " real " Shinto from various foreign influences.
  • In his " Kojiki-den ", a ground-breaking commentary on the Kojiki, the great Kokugaku scholar Motoori Norinaga asserted that it referred to one of the small islands near Awajishima ( e . g.
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