さんてんの英語

• さんてん
  山顛
  top of a mountain
  山巓
  mountaintop
  summit
  

• さん     さん Mr or Mrs 酸 acid 刪 cut down 賛 legend caption 三 three 讚 a style of Chinese
• てん     てん 店 store shop establishment 典 ceremony celebration law code 天 heaven sky 佃
• さんてんしじ    さんてんしじ 三点支持 three-point suspension
• にてんさんてん     にてんさんてん [二転三転] n. ?状況は～した The situation changed again and again.
• てんてん    てんてん 転転 転々 rolling about moving from place to place being passed around repeatedly 点々 点点 here and there little by little sporadically scattered in drops dot spot
• てんてん（と）     てんてん（と） [点点（と）] ?青海原に～と散らばった緑の島 green islands scattered like dots on a blue sea.
• せんてんてき    せんてんてき 先天的 a priori inborn innate inherent congenital hereditary
• すってんてん     すってんてん n. ?彼は競馬ですって～になった He lost all his money at the races. ?彼は事業に失敗して～になった He went bankrupt because he failed in business.
• さんてんしきしーとべると    さんてんしきしーとべると 3点式シートベルト lap and diagonal belt
• あんてん    あんてん 暗転 sudden lowering of stage lights 暗点 scotoma scotomatous
• うんてん    うんてん 運転 operation motion driving
• うんてんし    うんてんし 運転士 mate (ship's) officer
• うんてんひ    うんてんひ 運転費 running expenses operational costs
• えんてん    えんてん 円転 spherical rolling smoothly 炎天 blazing heat scorching sun
• えんてんか    えんてんか 炎天下 under blazing sun

• Zhiyi , the tendai daishi (a great master of tendai sect ), interpreted each of junyoze (buddhism ten factors of life ) in three different ways; the first , second , and the third meaning of a form (the first factor ) is as follows: every form is equal; every form is different; every form is in the middle; zhiyi applied these three ways of interpretation to each of junyoze; thus as for the ninth factor , ' recompense ,' the first , second , and the third meaning is as follows: every recompense is equal , every recompense is different , every recompense is in the middle; and he expounded these three aspects of each one of the ten factors as the three truths of the empty , contingent , and middle; for this reason , these three ways of interpretation are called santen dokumon (literally ' the meaning changes three times as one reads the text ' ).
  天台大師・智顗は「是の相も如なり、乃至、是の報も如なり」と「是の如きの相、乃至、是の如きの報」と「相も是に如し、乃至、報も是に如す」として、十如是を三種に読み、これを「空・仮・中」の三諦（さんたい）の義に配釈したので、これを三転読文（さんてんどくもん）といわれる。